—
So ārāmagato parisati dhammaṁ deseti, na taṁ parisaṁ ussādeti, na taṁ parisaṁ apasādeti;
In the monastery when he teaches Dhamma to an assembly, he neither flatters them nor rebukes them.
—
aññadatthu dhammiyā kathāya taṁ parisaṁ sandasseti samādapeti samuttejeti sampahaṁseti.
Invariably, he educates, encourages, fires up, and inspires that assembly with a Dhamma talk.
—
Aṭṭhaṅgasamannāgato kho panassa bhoto gotamassa mukhato ghoso niccharati—
The sound of his voice has eight qualities:
—
vissaṭṭho ca, viññeyyo ca, mañju ca, savanīyo ca, bindu ca, avisārī ca, gambhīro ca, ninnādī ca.
it is clear, comprehensible, charming, audible, lucid, undistorted, deep, and resonant.
—
Yathāparisaṁ kho pana so bhavaṁ gotamo sarena viññāpeti, na cassa bahiddhā parisāya ghoso niccharati.
He makes sure his voice is intelligible as far as the assembly goes, but the sound doesn’t extend outside the assembly.
—
Te tena bhotā gotamena dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā uṭṭhāyāsanā pakkamanti avalokayamānāyeva avijahitattā.
And when they’ve been inspired with a Dhamma talk by the worthy Gotama they get up from their seats and leave looking back at him alone, and not forgetting their lesson.
—
Addasāma kho mayaṁ, bho, taṁ bhavantaṁ gotamaṁ gacchantaṁ, addasāma ṭhitaṁ, addasāma antaragharaṁ pavisantaṁ, addasāma antaraghare nisinnaṁ tuṇhībhūtaṁ, addasāma antaraghare bhuñjantaṁ, addasāma bhuttāviṁ nisinnaṁ tuṇhībhūtaṁ, addasāma bhuttāviṁ anumodantaṁ, addasāma ārāmaṁ gacchantaṁ, addasāma ārāmagataṁ nisinnaṁ tuṇhībhūtaṁ, addasāma ārāmagataṁ parisati dhammaṁ desentaṁ.
I have seen the worthy Gotama walking and standing; entering inhabited areas, and sitting and eating there; sitting silently after eating, and expressing appreciation; going to the monastery, sitting silently there, and teaching Dhamma to an assembly there.
อ้างอิงสยามรัฐ 13.538
—
Ediso ca ediso ca so bhavaṁ gotamo, tato ca bhiyyo”ti.
Such is the worthy Gotama; such he is and more than that.”
เอวํ วุตฺเต พฺรหฺมายุ พฺราหฺมโณ อุฏฺฐายาสนา เอกํสํ
อุตฺตราสงฺคํ กริตฺวา เยน ภควา เตนญฺชลิมฺปณาเมตฺวา ติกฺขตฺตุํ
อุทานํ อุทาเนสิ✎ ร่าง
Evaṁ vutte, brahmāyu brāhmaṇo uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā tikkhattuṁ udānaṁ udāneti:
When he had spoken, the brahmin Brahmāyu rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and uttered this aphorism three times:
นโม ตสฺส ภควโต อรหโต สมฺมาสมฺพุทฺธสฺส✎ ร่าง
“Namo tassa bhagavato arahato sammāsambuddhassa.
“Homage to him, the blessed one, the perfected one, the fully awakened Buddha!
—
Namo tassa bhagavato arahato sammāsambuddhassa.
Homage to him, the blessed one, the perfected one, the fully awakened Buddha!
นโม ตสฺส ภควโต อรหโต สมฺมาสมฺพุทฺธสฺสาติ✎ ร่าง
Namo tassa bhagavato arahato sammāsambuddhassāti.
Homage to him, the blessed one, the perfected one, the fully awakened Buddha!
อ้างอิงฉัฏฐสังคายนา 13.349
อปฺเปวนาม มยํ กทาจิ กรหจิ เตน โภตา โคตเมน สทฺธึ
สมาคจฺเฉยฺยาม อปฺเปวนาม สิยา โกจิเทว กถาสลฺลาโปติ ฯ✎ ร่าง
Appeva nāma mayaṁ kadāci karahaci tena bhotā gotamena samāgaccheyyāma? Appeva nāma siyā kocideva kathāsallāpo”ti.
Hopefully, some time or other I’ll get to meet him, and we can have a discussion.”